3 The L ord sustains him on his sickbed; in his illness you restore him to full health. O what an accursed crime it is to cancel such a bond, much more to falsify and corrupt it! In whom I trusted - He whom I made my confidential friend, and on whom I supposed I could rely in the time of trouble. 9. "Commentary on Psalms 41:9". "Blessed [is] he that considereth the poor: the LORD will deliver him in time of trouble." see ( John Even my close friend in whom I trusted, Who ate my bread, Has lifted up his heel against me. It is a grievous thing that they who eat of the Lord’s common dread should lift up their heel against him. as the rest of the apostles; calling him to that high office, and In other words, Judas was regarded as belonging to the same class as the individual to whom the psalm refers. We have a test to try gold, says Euripides, a touchstone to betray deceit in counterfeit metals; but to know the mischief of a dissembler’s heart, there’s no mark or character to discern it. Psalm 69:9. They wanted him to die so that there would be a new king. No one denies that false allies may be described by such a figure, or that nations may be personified; but is there any event in the post-exilic history which shows Israel deceived and spurned by trusted allies? "Commentary on Psalms 41:9". "The Adam Clarke Commentary". Our Lord quotes this passage as prophetic of Judas Iscariot, John 13:18, where in Psalms 41:9 he interprets, “lifted up his heel,” by “one of you shall betray me.” See the introductory note of this psalm. John 2:17. John 12:6 ) ( "Scofield Reference Notes on Psalms 41:9". Psalm 41:9 - The treachery of Judas. These words not quoted by Christ (John 13:18), for He knew what was in man (John 2:24, John 2:25). The last verse is not part of the Psalm itself but represents a liturgical conclusion of the first segment of the Book of Psalms. Psalm 41:9 Hebrew has lifted up his heel; Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. https:https://www.studylight.org/commentaries/jfu/psalms-41.html. Please enter your email address associated with your Salem All-Pass account, then click Continue. Psalm 41:9 (Tanakh) Psalm 41:9 (KJV) Psalm 41:9 (NET) Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. Accordingly, the second book, commencing with Psalm 42, may refer chiefly to the infant church of Christ. Mudge. David thought that they were his friends, but they were not. Ver. https:https://www.studylight.org/commentaries/cal/psalms-41.html. But there is a sacred and sacramental bread which we eat at the Lord’s table for the nourishment of our souls. The anonymous author may have been an Israelite living in a foreign city, and the false friend could be another Israelite living there. St. John, who wrote in Greek, quotes the words from the Greek version, as he found them, without altering the translation. (Haydock) --- This is very beautiful, but not agreeable with the original. BibliographyBullinger, Ethelbert William. The Biblical Illustrator. https:https://www.studylight.org/commentaries/bul/psalms-41.html. Hath lifted up his heel against me - Margin, as in Hebrew: “magnified.” So the Septuagint and the Latin Vulgate. John 13:18; John 13:19. What we translate mine own familiar friend, איש שלומי ish shelomi, … Jerome and some others apply the whole psalm to Christ, and for that end they render these words actively, Cui credidi, to whom I intrusted or committed my ministry. : 41:8-10) Continuation of the description of the conduct of the enemies and of the false friend. Hebrew. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. Psalm 41:9. See John 13:18, John 13:26. Our goal is to get inside the psalmist’s mind. Which did eat of my bread - This may either denote one who was supported by him as one of his family, or else one who partook of his hospitality. https:https://www.studylight.org/commentaries/acc/psalms-41.html. “But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ I am telling you this now, before it takes place, that when it does take place you … Verse 6. Read verse in New Living Translation ... Psalm 41:8 Psalm 41 Psalm 41:10. Possibly it may refer to Ahithophel, his counsellor, the man of his peace, his prime minister; who, we know, was the strength of Absalom's conspiracy. Many of the Bible's Psalms, which were written before the time of Jesus, contain details that foreshadowed events in the life of Jesus. "Ellicott's Commentary for English Readers". Now, all bread that we eat is the Lord’s bread: it is He who supplies us with all the necessaries and conveniences of life. 41 e Blessed is the one who considers the poor! Who Wrote This Book? Proud member BibliographyWesley, John. "Commentary on Psalms 41:9". Methinks as Jonathan laid aside his bow and arrows approaching to embrace David, so the name of friend should disarm the heart of man, that no instrument of malice should be left to give offence. In the latter case, if that is the meaning, he had a right to expect that one who had shared his hospitality would not be found among his foes. 1. f In the day of trouble the L ord delivers him; 2 the L ord protects him and keeps him alive; he is called blessed in the land; you g do not give him up to the will of his enemies. whom I trusted. "Should dying men flatter with those that live. Hence, consider it as it relates to the Lord Jesus Christ. Ahithophel, "David's counselor" (2 Samuel 15:12), who deserted to Absalom, typifies Judas, as David does Christ. Lift up — A phrase implying injury, joined with insolency and contempt; taken from an unruly horse, which kicks at him that owns and feeds him. NIV®. called by the name of friend, when he came to betray him; Judas "Barnes' Notes on the Whole Bible". 13:18 ) . This passage is applied John 13:18 to Judas, with the statement, in regard to him, that what he had done was done “that the Scripture might be fulfilled:” see the notes at that passage. “When I think that the Lord has a living oracle guiding his earthly … Still, David was writing under the influence of the Holy Spirit and this verse had fuller ramifications. BibliographyHaydock, George Leo. The lifting of the heel is an image from a horse kicking at his master; cf. https:https://www.studylight.org/commentaries/wen/psalms-41.html. David thought that they were his friends, but they were not. Psalms 41:9. BibliographyCoke, Thomas. batah. Yea, mine own familiar friend Or, "the man of my peace" {z}; who did live peaceably with him, and ought always to have done so; whom he treated as his friend, as the rest of the apostles; calling him to that high office, and ordaining him to it, and qualifying him for it; and whom he called by the name of friend, when he came to betray him; Judas is meant; Furt… Psalm 16:8–11. There are parallels between the details in Psalm 22 and the details written in the New Testament about Jesus' crucifixion, such as: In Psalm 22:7, it speaks of a man surrounded by others who scorn and despise him. Psalms 41:9. Even my close friend, someone I trusted, one who shared my bread, has turned against me. BibliographyExell, Joseph S. "Commentary on "Psalms 41:9". hath lifted up his heel against me; The evil of Christ’s friends lifting up their heel against Him. His enemies are taking advantage of that situation. Go to. Psalm 110:1. Judas dipped in the same dish with Jesus, betrayed him with a kiss. Psalm 91:11–12. Roman Septuagint, "in the night he will manifest it." Christ, in appropriating this to Himself, omits the clause, "in whom I trusted," as applying rather to David, the type, than to Himself. There are numerous ways in which to divide the book of Psalms other than by section. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. by supplanting him, dealing hypocritically with him, and Raise me up to be well … 1599-1645. eat bread — who depended on me or was well treated by me. # 41:1 David wrote this psalm when he was ill. of The book of Psalms is divided into five main sections (Psalms 1–41; 42–72; 73–89; 90–106; 107–150), each of which ends with an expression of praise (for example, “Blessed be the Lord God of Israel from everlasting, … Thus the meaning would be: Not only the common people, or strangers of whom I had no knowledge or acquaintance, but my greatest friends, nay, even those with whom I was most intimate, and those of my own household, whom I admitted to eat and drink with me at my table, vaunt themselves reproachfully against me. 1. 1840-57. ... (Psa 41:10-11) A thousand years after David wrote Psalm 41, Jesus quoted it and made an incredible claim. No doubt many treacherous friends have wounded many trustful hearts, but the correspondence of David’s history with this detail is not to be got rid of by the observation that treachery is common. And if he come to see me ] That is, Ahithophel, or some such hollow hearted Holophanta (Plaut. (John 13:18) Psalms 45:6 - "Thy throne, O God, is for ever and ever." 1685. Bible passage: Psalm 41:9. The intelligence brought out by hypocritical visitors of the invalid … Still less is it sufficient to quote Obadiah 1:7, where substantially the same language is employed in reference to the enemies of Edom, as supporting the national reference of the present passage. Metaphora ab equis calcitronibus, saith Vatablus, a metaphor from unruly and refractory horses. In whom I trusted, which did eat of my bread, hath lifted up his heel against me. Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. "Commentary on Psalms 41:9". In the former case, if that is the meaning, he bad a right to expect that, as a matter of gratitude, such an one would stand by him, and not be found among his enemies. kissed me; and thus gave the agreed-on signal to my murderers that I was the person whom they should seize, hold fast, and carry away. Hath magnified the heel, or the foot sole, sc. BibliographyClarke, Adam. What we translate mine own familiar friend, שלומי איש ish shelomi, is the man of my peace. Psalm 12:2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. Copyright © 2020, Bible Study Tools. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. So believe him not that he will be just to others, who was unjust to his other self: let him be rooted out, let him be cut off like unprofitable ivy that undermines the building upon which it creeps. 1874-1909. To lift up the heel is, in my opinion, to be understood metaphorically, and signifies to rise up disdainfully against a man who is afflicted and cast down. Now, the causes of such evil conduct are--, II. "Commentary on Psalms 41:9". "The Treasury of Scripture Knowledge". The psalmist doth in the text show the cope-stone laid on the maltreatment with which he met in the world by his particular friends turning abusive to him. BibliographyWhedon, Daniel. 1865-1868. Hath lifted up his heel against me — Hath shewn great treachery towards me. According to Jesus, Psalm 41:9 didn’t solely apply to David but was also Messianic prophecy. Perfect lawgivers, says Aristotle, have had more careful regard to settle friendship in their polities, than to settle justice; for there is a recompense and satisfaction for any fault that infringeth justice, but it is past our value and exceeds all estimation how to salve up an injury which abuseth friendship: besides, there is prevention in all points of justice that an innocent may sustain no hurt, but the wounds of a false friend, how is it possible to avoid them? Psalm 22:14–18. Psalm 41. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 40 in a slightly different numbering system. In affliction, as well as in prosperity, we must praise the Lord. hath lifted up his heel against me; by supplanting him, dealing hypocritically with him, and betraying him into the hands of his enemies: the metaphor is either taken from an unruly horse throwing his rider, and then ungenerously spurning at him, and trampling on him; or from wrestlers, who seek to supplant and trip up each other's heels; which shows the ingratitude, baseness, and treachery of Judas; see John 13:18. https:https://www.studylight.org/commentaries/jfb/psalms-41.html. If we see this spiritual link of Christ with the believing Israelites (who wrote the Psalms) the true character of the book, which is a prophetic character, opens up before our eyes. Mine own familiar friend - This is either a direct prophecy of the treachery of Judas, or it is a fact in David's distresses which our Lord found so similar to the falsity of his treacherous disciple, that he applies it to him, John 13:18. Psalm 82:6. "Commentary on Psalms 41:9". Psalms 41:6 And if he come to see [me], he speaketh vanity: his heart gathereth iniquity to itself; [when] he goeth abroad, he telleth [it]. This evil dealing made Socrates cry out, φιλοι ουδεις φιλος, Friends, there is hardly a friend to be found; and Queen Elizabeth complain, that in trust she had found treason; and King Antigonus pray to God to preserve him from his friends; and King Alphonsus to complain of the ingratitude of his favourites. "Blessed": Or, … But Böttcher’s conjecture is valuable, “has magnified his fraud against me,” which is supported by the LXX. 1917. Holy Bible. Luke 4:10–11. He describes their treatment under the metaphor of a horse that kicks against the man that lays meat before him. this same person. Yea — These words were literally fulfilled in David, and yet the Holy Ghost looked farther in them, even to Christ and Judas, in whom they received a fuller accomplishment. App-69. 1870. Psalm 41:9 NIV Psalm 41:9 NLT Psalm 41:9 ESV Psalm 41:9 NASB Psalm 41:9 KJV Psalm 41:9 Bible Apps Psalm 41:9 Biblia Paralela Psalm 41:9 Chinese Bible Psalm 41:9 French Bible Psalm 41:9 German Bible Alphabetical: against ate bread close Even friend has he heel his I in lifted me my shared trusted up who whom OT Poetry: Psalm 41:9 Yes my own familiar friend in whom (Psalm Ps Psa.) https:https://www.studylight.org/commentaries/geb/psalms-41.html. 1859. mine own familiar friend: i.e. Night. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". For example, royal songs concern the spiritual role of kings … Not only had enemies conspired against him, but even his own familiar friend— Hebrew, A man of my peace, my trusted counsellor. such as was Ahithophel to David, Judas to our Saviour, Brutus to Julius Caesar (who was slain in the Senate house with three and twenty wounds, given for most part by them whose lives he had preserved), Magnentius to Constans, the emperor, who had formerly saved his life from the soldiers’ fury; Michael Balbus to the Emperor Leo Armenius, whom he slew the same night that he had pardoned and released him. A designation of familiar confidence. Thomas Coke Commentary on the Holy Bible. The Davidic authorship and the personal reference of the psalm are separable. Hath lift up his heel against me] Heb. In order to understand the text, we’re not merely going tolook at the psalm, but we’ll also refer to other Davidic psalms as well as ahistorical passage from 2 Samuel. What greater wound can there be than a treacherous friend? Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. Nehemiah 6:1-14 Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, ... and the poet may even have had this verse in his mind when he wrote. Hath lifted up his heel—Hebrew, hath magnified his heel, a proverbial phrase for a formidable and treacherous conspiracy. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. We'll send you an email with steps on how to reset your password. 9. eating with him when he gave the sign who should betray him; and 6. https:https://www.studylight.org/commentaries/jtc/psalms-41.html. "Commentary on Psalms 41:9". When David was ill, many people came to visit him. Mark 15:24–25. https:https://www.studylight.org/commentaries/tcc/psalms-41.html. Acts 4:25–26. Psalm 41:11 - Deliverance from temptation a token of divine favour. Mudge. The man who, with the לך שלום shalom lecha, peace be to thee! BibliographyJamieson, Robert, D.D. BibliographyGill, John. (108) Others explain the expression by to lay wait secretly; but the former interpretation is more appropriate, That the wicked, seeing that David was placed in embarrassed circumstances, or already prostrated in the dust, took occasion from this to assail him indirectly indeed, but, nevertheless, always with insolence; a thing which usually happens among people of a wicked and servile disposition. See a further description, Psalms 55:13-14. So, Psalm 41:9 is fulfilled in Jesus’ life in the sense that it finds its ultimate fleshing-out in the life of Jesus Christ. "In Latin, it is known as "Confitebor tibi, Domine".The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. which shows the ingratitude, baseness, and treachery of Judas; the one whom I was in the habit of saluting as my friend. 1905-1909. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. "Commentary on Psalms 41:9". Alexander Maclaren well described it: “The central mass of this psalm describes the singer as suffering from two evils: sickness and treacherous friends.” A. Matthew Poole's English Annotations on the Holy Bible. Acts 9:5, end. The rights of Oriental hospitality must be remembered, to bring out all the blackness of the treachery here described. "Commentary on Psalms 41:9". Ahithophel, who betrayed David and then hanged himself ( 2 Samuel 16:20 to 2 Samuel 17:3; 2 Samuel 17:23), did this. 41:1 David wrote this psalm when he was ill. Psalms 41:9. BibliographyTorrey, R. A. This was the Jews’ way of saying that God helped David. Who did eat of my bread] My fellow commoner, with whom I had eaten little less than a bushel of salt. the man of my peace. https:https://www.studylight.org/commentaries/whe/psalms-41.html. Hath lifted up his heel; a phrase implying injury, joined with insolency and contempt; taken from an unruly horse, which kicks at him that owns and feeds him. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Acts 2:27–32. BibliographyTrapp, John. The book of Psalms attributes at least 73 (or about half) of the psalms to David and attributes other psalms to a variety of authors, including Asaph ... 41:9; 69:20–21). (9) Hath lifted up his heel.—See margin. Jesus quoted this verse and applied it to Judas ( John 13:18). Psalm 41:9 Even my best friend, the one I trusted completely, the one who shared my food, has turned against me. (b) that the case referred to was one of a class; or that, as it was accomplished in the case of David, so in a similar sense it was accomplished in the case of the Saviour. "E.W. Its awful realization was when Judas was admitted to eat of the Lord's supper. https:https://www.studylight.org/commentaries/ebc/psalms-41.html. It was necessary that what was begun in David should be fully accomplished in Christ; and, therefore, it must of necessity come to pass, that the same thing should be fulfilled in each of his members, namely, that they should not only suffer from external violence and force, but also from internal foes, ever ready to betray them, even as Paul declares that the Church shall be assailed, not only by “fightings without,” but also by “fears within,” (2 Corinthians 7:5.). This is peculiarly His bread. Psalm 9 is the ninth psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. "John Wesley's Explanatory Notes on the Whole Bible". BibliographyJamieson, Robert, D.D. Basil did so cleave to the familiarity of holy Nazianzen, whom he called his necessary friend, that he thought not his knowledge solid, or his study profitable, or the daylight to be clear without him. 9.Even the man of my peace. This title has frequently occurred before, and serves to remind us of the value of the Psalm, seeing that it was committed to no mean songster; and also to inform us as to the author who has made his own experience the basis of a prophetic song, in which a far greater than David is set forth. As David and his fortunes typified Christ and His (compare Introduction), so these words expressed the treatment he received, and also that of his Son and Lord; hence, though not distinctly prophetical, our Savior (John 13:18) applies them to Judas, “that the Scripture may be fulfilled.” This last phrase has a wide use in the New Testament, and is not restricted to denote special prophecies. Verses 3b – 4: David prays to the LORD. who seems to have eaten of the bread in the Lord's supper: even Beware the kisses of Judas. It is like God’s rainbow in the clouds, a sure token of reconcilement, and preservation: it is the uniting of more souls in one, like the rod of Moses, and the rod of the Egyptians, which were united into one rod (Exodus 7:1-25. He says he was ill because he had not obeyed God's laws. Lucas Hagen The True Story of Praise Through Pain in "I Heard the Bells on Christmas Day" Bethany … Psalm 41 is the 41st psalm of the Book of Psalms. This is what happened to Jesus in Matthew 27:39 and Mark 15:29. Yea, mine, own familiar friend - literally, 'the man of my peace;' he who saluted me with the kiss of peace, as Judas did (Matthew 26:49; cf. ... 118:22), betrayal (41:9), his crucifixion and the words he would speak (22), resurrection (2 and 16), ascension into heaven (68:18) and everlasting reign (102:26). Conclusion of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online.. ; Fausset, A. R. ; Brown, David ; 72:19 ; … psalm 41 – Prayer for in. Of an electronic edition that is, Ahithophel, 2 bread. ” get inside the ’! But you, Lord, please be kind to the Lord 's.! Author may have been an Israelite living there there be than a treacherous friend,... Verse had fuller ramifications of Online Bible ; cf meaning is, Ahithophel, Samuel... Bread, has turned against me — hath shewn great treachery towards me the Hithpa 15:29.... 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